Thrasymachus of Chalcedon in Bithynia (459 BC-400 BC) is known for his meeting with Socrates, which is narrated in Book I of Plato's Republic, but in Athens and was well known as a speaker and teacher of rhetoric, even before the arrival of Gorgias. Despite this there is little information about his life except that made long journeys for which he won fame and money. As for his work is recorded with certainty only speech "In Defense of lariseos".
Dionysius of Halicarnassus tells us in Iseo 20.: "[...] Dealt exclusively covered epideictic rhetoric and speeches, but has not judicial speeches." Thrasymachus's contribution to rhetoric was, above all, every idea in a joint unit period or several periods closely linked together. It was also the first to introduce the colon. (Previous rhythmic prose equivalent to syntactic units consisting composed by other children, Kola, capable of being delivered in a single issue. Usually the term period contains the notions of rhythm and unity of thought. Colon also corresponds to the terminology rhythm.). Cicero tells us in, 13.40 Speaker: "[...] was the first who established the principle of expressing the thought of a more comprehensive and complete sentences with soft rhythms." Suda also mentions resources and oratories which were possibly sketches or general schemes suitable for different subjects of oratory.
Which is perhaps his most famous quote is contained in the book of Plato's "Republic" R 336B ff. Thrasymachus cited: "[Thrasymachus] I argue that the fairest thing is the convenience of the fittest" and soon after he himself explains: "Every form of government creates laws according to their convenience: democracy, democratic laws; tyranny tyrannical laws, and also other forms of government. And once they have established laws, generally show their subjects that right is what is desirable and that it transgresses the convenience punished as a violator of the law and deserving of justice. ". Hermias (Commentary on Plato's Phaedrus, p.239, 21 written uncertain) shows the character of Thrasymachus to distrustful an element of power at that time, religion: "[Thrasymachus] in a speech of his wrote something similar, namely that the gods are not human actions. Otherwise, they would not have neglected the greater human good: Justice. "
For Thrasymachus justice is folly and ignorance and, instead, injustice is the true virtue, because it is following its mandate as the man gets arete and eudaimonia. It also shows the weaknesses with this logic obtained from the definition of justice, for example, the search for the good of others. If the ruling for seeking the good of the governed, they should seek the good of the rulers, which would give us a confirmation of the right of the stronger. However, justice does not raise you to dead ends this logical and rulers and seek their own good.
Dionysius of Halicarnassus tells us in Iseo 20.: "[...] Dealt exclusively covered epideictic rhetoric and speeches, but has not judicial speeches." Thrasymachus's contribution to rhetoric was, above all, every idea in a joint unit period or several periods closely linked together. It was also the first to introduce the colon. (Previous rhythmic prose equivalent to syntactic units consisting composed by other children, Kola, capable of being delivered in a single issue. Usually the term period contains the notions of rhythm and unity of thought. Colon also corresponds to the terminology rhythm.). Cicero tells us in, 13.40 Speaker: "[...] was the first who established the principle of expressing the thought of a more comprehensive and complete sentences with soft rhythms." Suda also mentions resources and oratories which were possibly sketches or general schemes suitable for different subjects of oratory.
Which is perhaps his most famous quote is contained in the book of Plato's "Republic" R 336B ff. Thrasymachus cited: "[Thrasymachus] I argue that the fairest thing is the convenience of the fittest" and soon after he himself explains: "Every form of government creates laws according to their convenience: democracy, democratic laws; tyranny tyrannical laws, and also other forms of government. And once they have established laws, generally show their subjects that right is what is desirable and that it transgresses the convenience punished as a violator of the law and deserving of justice. ". Hermias (Commentary on Plato's Phaedrus, p.239, 21 written uncertain) shows the character of Thrasymachus to distrustful an element of power at that time, religion: "[Thrasymachus] in a speech of his wrote something similar, namely that the gods are not human actions. Otherwise, they would not have neglected the greater human good: Justice. "
For Thrasymachus justice is folly and ignorance and, instead, injustice is the true virtue, because it is following its mandate as the man gets arete and eudaimonia. It also shows the weaknesses with this logic obtained from the definition of justice, for example, the search for the good of others. If the ruling for seeking the good of the governed, they should seek the good of the rulers, which would give us a confirmation of the right of the stronger. However, justice does not raise you to dead ends this logical and rulers and seek their own good.
This entry was published on
25 August 2009
and is archived under the sections
Sophists
. You can follow any responses to this entry through the
comments feed
Posts
